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Expanding on why I believe "ETH as store of value (SoV)" makes much more sense to focus on than "ETH as fee-burning token". Three primary reasons: 1. ETH as fee-burning token never was as strong as it seemed 2. Optimizing for ETH as fee-burning token would demand Ethereum and ETH function in ways that are very hard to make compatible with decentralization and capture resistance. 3. Meanwhile, optimizing for ETH as SoV is aligned with Ethereum focusing on its unique strengths (decentralization and CROPS) EIP-1559 (including its burn) is fine and good, we should keep them. But we should not feel sad if fee burn is < 10% of breakeven indefinitely; the value of ETH comes from elsewhere. The core idea: the big thing that people appreciate about Ethereum is decentralization and CROPS. The main pragmatic benefit that these things translate into is stability. SoV is the category where that is not an unneeded extra we merely put effort into for ideological reasons, but rather a pragmatic strength from the perspective of people putting in their assets. And in the era of AI disruption, stability will be highly valued.

Made Hoops ranked a “pre-season top 25” in HS basketball… almost all the top schools are Academies! Is this officially the norm? PS if I got y’all financial situation wrong I apologize what we meant is that a few players on your team have benefited from the NIL space while still in HS! Rather it be from the school or not.

SEAN: "We met last week." SCOTTIE: "I think we had a great interaction!" SEAN: "We didn't really interact." SCOTTIE: "We really didn't." Scottie Barnes and reporter Sean Leathong talk out their recent viral moment 😂 (📽️ @TSN_Sports)

Jakarta, thank you. 🇮🇩 From the stage to the trading floor, it was a good few days with the Indonesian community at IDBW. Until we meet again, somewhere around the world. 🌏

I have been thinking about something lately, and the more I think about it, the more disturbing it becomes. A lot of Nigerians became poor without doing anything wrong. They didn’t stop working. They didn’t become lazy. They didn’t suddenly become irresponsible. They simply woke up one day and realised that the money they had worked for could no longer buy the things it used to buy. Think about someone earning ₦100,000 a month. The person still wakes up early every morning, goes to work, puts in the same hours, probably works even harder, gets promoted occasionally and does everything society says a responsible person should do. Yet every year, that person seems to be able to afford less. At some point, ₦50,000 could buy a reasonable amount of food for the house. Today, you can enter the market with the same ₦50,000 and genuinely wonder where the money went. Nothing happened to you. The economy happened to you. And I think this is something we don’t talk about enough. Imagine working hard for years, only for circumstances completely outside your control to quietly reduce the value of everything you have worked for. You didn’t lose your job. You didn’t lose your salary. But somehow, you lost your standard of living. That is poverty too. And this is why I struggle with the way we sometimes discuss palliatives. Of course, when people are hungry, you must find ways to help them immediately. There is nothing wrong with providing temporary relief. But surely, the bigger question should be: Why did millions of working Nigerians suddenly need palliatives in the first place? If a man could comfortably buy a bag of rice from his salary a few years ago and today he needs government assistance to buy that same bag of rice, giving him rice may solve today’s hunger. But it has not solved the actual problem. The real problem is that his labour has lost value. And perhaps that is what we should be obsessed with fixing. How do we make the Nigerian worker’s income valuable again? How do we make ₦100,000 buy more next year, rather than less? How do we make food cheaper by producing more? How do we reduce the cost of energy and transportation? How do we build an economy where salaries can actually keep up with the cost of living? Because when I think deeply about it, perhaps one of the greatest things a government can do for its people is not to keep giving them money. It is to build an economy where the money they earn has value. There is dignity in being able to take care of yourself from the product of your own labour. There is dignity in a teacher being able to feed a family from teaching. There is dignity in a nurse being able to pay rent from nursing. There is dignity in a young person working an honest job and gradually seeing life improve. People should be able to look back after five years of hard work and say, “My life has become better.” Not, “I earn more money today, but somehow I can afford less.” That is the part that keeps bothering me. Millions of Nigerians are not asking to become millionaires overnight. They just want hard work to make sense again. And maybe that should be one of the simplest ways we measure whether our economy is actually working: Is the ordinary Nigerian who works hard becoming progressively better off, or progressively poorer? Everything else is secondary.