Elon Musk reveals the environmentalist viewpoint he says has become total madness
"There are 8 billion people on Earth and it would be better if there were none. I'm like, 'hey buddy, you can start with yourself. See if you really want to make a difference'"
"That's like a crazy viewpoint. That's like literally saying, let's genocide humanity. How can you say that with a straight face? That sounds like total madness"
"In the limit of environmentalism, it becomes like an ingrown toenail. A toenail's fine, but not if it's warped and ingrown. It's just gone too far"
"Humanity is not a blight on the face of the Earth"
"Even with climate change, life on Earth will still continue. The calamities Earth has suffered where life continued, gigantic meteorite impacts, super volcanoes, continents drifting all over the place"
"There've been times in Earth's past where it's been like a total snowball or absolutely sweltering hot. We had many extinction events, but life continued"
"We don't see the dinosaurs now, but they had a good run for 100 plus million years"
"Even if there's catastrophic climate change, life continues. It just may not be life as we know it. It may not be humans, it'll be something else"
"What we're talking about with climate change is not a threat to all life on Earth, but really maybe a threat to humans, a dislocation if low-lying countries end up underwater"
"Over time we need to move to a sustainable energy economy. We can't just keep taking billions of tons of carbon from deep underground and putting it in the atmosphere and expect nothing will happen forever"
"But we also don't need to be alarmist about it and super negative and massively disrupt people's lifestyles"
"People can continue to live a normal life. They shouldn't feel guilty about being human or having a stake. It's fine"
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History of the Conquest of Mexico, with a Preliminary View of the Ancient Mexican Civilization, and the Life of the Conqueror, Hernando Cortés William H. Prescott (1843; 1891 David McKay edition), Volume II
If Volume I introduced readers to the astonishing world of ancient Mexico, Volume II is where the conquest becomes a full-blown collision of civilizations, religions, and empires.
Prescott follows Hernán Cortés and his small Spanish force as they march ever deeper into the Mexican interior, accompanied by thousands of indigenous allies and guided by the indispensable interpreter Doña Marina. Every step takes them closer to the heart of an empire ruled by Montezuma II, a monarch increasingly haunted by omens, prophecies, and uncertainty about the strangers advancing toward his capital.
What many people never learn is that Prescott does not describe the Mexica merely as warriors. He presents a civilization with laws, courts, schools, merchants, engineers, astronomers, poets, priests, and one of the most impressive cities ever seen in the Americas. Yet woven through every part of society was a powerful religious system centered on gods such as Huitzilopochtli, Tezcatlipoca, and the mysterious feathered serpent Quetzalcoatl.
Prescott describes vast temple complexes, an organized priesthood, sacred calendars, fasting, rituals, and ceremonies that governed daily life.
The most shocking event of the volume is the infamous Cholula massacre. According to the accounts Prescott follows, Cortés became convinced that a conspiracy had been laid against his army. At a signal, Spanish troops and their Tlaxcalan allies fell upon the city. Panic erupted. Nobles, warriors, and civilians were cut down as buildings burned and the streets filled with the dead. Prescott treats the episode as one of the darkest and most controversial moments of the conquest, a bloodbath whose memory would echo throughout Mexico.
The march then continues into the mountains. The Spaniards climb toward the great volcanoes overlooking the Valley of Mexico, enduring cold, altitude, and dangerous terrain before reaching one of the most celebrated moments in conquest literature. Below them lay a breathtaking landscape of lakes, cultivated fields, towns, floating gardens, and, in the distance, the gleaming island city of Tenochtitlan.
Nothing prepares them for the capital itself. Crossing the great causeways over the lake, they enter a city that left even hardened conquistadors astonished. Prescott describes broad avenues, canals crowded with traffic, markets overflowing with goods, palaces, gardens, temples, and a population numbering in the hundreds of thousands.
At the center of it all stood Montezuma II. Prescott portrays him not as a fool, but as an intelligent and experienced ruler trapped between political reality and spiritual fear. Reports of strange omens, prophecies, and traditions concerning the possible return of Quetzalcoatl weighed heavily on his mind. Whether those traditions truly influenced his decisions remains debated, but Prescott believed they were a crucial part of the emperor’s hesitation.
One of the most fascinating aspects of Volume II is that both sides believed they were acting within a divine drama. The Spaniards saw themselves as soldiers of Christianity carrying the Cross into a pagan empire. The Mexica interpreted events through their own sacred traditions, priests, prophecies, and gods. Neither side fully understood the other, yet both believed history and heaven were on their side.
This is a clash between two sophisticated worlds, each possessing remarkable achievements, deep religious convictions, extraordinary courage, and terrifying capacities for violence.
Volume II is the calm before the storm the tense, unforgettable march from Cholula to Tenochtitlan, where wonder, fear, prophecy, diplomacy, faith, and bloodshed converge before the empire’s fate is decided.
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